Sahih Muslim Index
BOOK 6. KITAB AL-SAWM
(The Book of Fasting)
Chapter
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Excellence of the month of Ramadan
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Fasting in Ramadan should necessarily be commenced with the sight of the new
moon and finished with the sight of the new moon. If the whether is cloudy
at the beginning or at the end, then complete thirty days
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Do not fast for a day or two days ahead of Ramadan
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The month may consist of twenty-nine days
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There is a sighting of the moon for every town; the sighting at one town cannot
be held valid for the other town situated at a considerable distance from
it
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It is immaterial whether the new moon is large (on account of appearing after
thirty nights) or small (on account of appearing on the thirtieth night):
and Allah defers it to make it suitable for sighting and if the sky is cloudy,
then thirty (fasts) are to be completed
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The months of Id are not incomplete
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The timing of fast begins with the dawn
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Excellence of taking meal before dawn, stress on giving It preference and
preference for deferring it (at the fag end of the night) and hastening in
breaking it
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The time for breaking the fast and ending of day
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It is forbidden to observe uninterrupted fasting
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Kissing is not forbidden while fasting if one is not urged by sexual lust
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There is no harm in observing fast if one is Junbi even after dawn
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Sexual Intercourse is completely forbidden during the day in the month of
Ramadhan.
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Permissibility of observing the fast or not observing it in the month of Ramadan
for a traveller
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The reward of one who does not observe fast because of a religious duty
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Choice for observing fast and breaking it on a journey
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It is preferable for the pilgrim not to observe fast in 'Arafat on the day
of 'Arafa
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Fasting on the day of 'Ashura (1Oth of Muharram)
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On which day the fast is to be observed in Muharram
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He who ate on the day of Ashuara should abstain (from eating) for the rest
of the day (as a mark of respect)
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Forbiddance to observe fast on 'Id-ul-Fitr and 'Id-al-Adha
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Disapproval of fasting on Friday alone
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Abrogation of the words of Allah: "And as for those who can fast (but do not)
the expiation is" by the words: "Whosoever witnesses it he shall have to fast
the whole month" (ii. 184)
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Permissibility of completing the fasts of Ramadhan before'the commencement
of the coming Ramadhan
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Completing of the fast on behalf of the dead
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When an observer of fast is invited to a feast or someone fights with him,
he should say: "I am fasting"
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Excellence of fasting
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Permissibility of making an intention for voluntary fasting before noon and
permissibility of breaking voluntary fast without reason
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Eating and drinking (and sexual intercourse) in forgetfulness does not break
the fast
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The fasts observed by the Apostle of Allah (may peace be upon him) besides
Ramadhan
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Forbiddance to observe perpetual fast and excellence of observing fast on
alternate days
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Excellence of observing fast for three days during every month, and fasting
on the day of 'Arafa, and 'Ashura and Monday and Thursday
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Fasting in the month of Sha'ban
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Excellence of the fast of Muharram
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Excellence of observing fast for six days in the month of Shawwal after Ramadhan
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Excellence of Lailat-ul Qadar and exhortation to find it
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Observing of I'tikaf in the last ten days of Ramadhan
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When should a person enter the place of I'tikaf as he intends to observe it
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One should exert more (in devotion and prayer) in the last ten days of Ramadhan
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Fasting on the 10th Dhu'l-Hijja
Sahih Muslim
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