Sahih Muslim Index
Book 1. KITAB AL-IMAN
(The Book of Faith)
Chapter
-
....
- What
is Iman and what are its characteristics
- On
Prayer (Salat) which is one of the Pillars of Iman
- Pertaining
to Faith In Allah
- Concerning
Iman by which a person would enter Heaven
- Concerning
the saying of the Apostle; Islam is founded on five (fundamentals)
- Relating
to the Command for Belief In Allah and His Prophet and the laws of Islam and
inviting (people to) them
- Calling
people to testifications and the Canons of Islam
- Command
for fighting against the people so long as they do not profess that there
is no god but Allah and Muhammad is His Messenger
- He
who accepts Islam at the death-bed, before the actual agony of death, is a
Muslim.It is forbidden to supplicate blessings for the polytheists.He who
dies as a polytheist is one among the denizens of Hell and no means would
be effective enough to take him out of that
- He
who meets his Lord with implicit faith would enter Heaven and fire would be
forbidden to harm him ...
- He
relished the flavour of Iman who was pleased with Allah as his Lord
- Concerning
the branches of Iman
- Concerning
the comprehensive attributes of Islam ...
- Concerning
the eminence of Islam and of the affairs which are excellent
- Concerning
the attributes by which one gets the relish of Iman
- It
is obligatory to love the Prophet more than the members of one's household:
one's child, father or even the whole of humanity
- Concerning
the fact that it is one of the characteristics of Iman that one should like
the same thing for one's brother-in-Islam as one likes for one's self
- Concerning
the prohibition to harm neighbour
- Concerning
exhortation to accord honour and respect to the neighbour and the guest and
obligation to observe silence except in goodness, and all these qualities
come within the orbit of Iman
- Concerning
the facts that Interdiction against abominable is a part of Faith, that Faith
increases and diminishes; enjoining that which is good and for bidding that
which is abominable are obligatory(acts)
- Precedence
of the believers over one another and the superiority of the people of Yemen
in this respect
- Concerning
the fact that no one will enter Paradise except believers,that love for believers
is (a characteristic (feature of) Faith and giving currency to (the practice
of paying salutation by, saying) As-Salimu'Alaikum (peace be upon you) is
the means to achieve it (Faith)
- Din
is sincerity and well-wishing
- Concerning
diminution of Belief due to sins and its separation from the sinner;negation
of the excellence of Islam at the time of committing sin
- Concerning
the peculiarities of a hypocrite
- The
condition of the Faith of one who calls his brother Muslim as an unbeliever
- The
condition of the Faith of one who knowingly denies his true fatherhood
- Abusing
a Muslim is an outrage and fighting against him is unbelief
- Don't
become unbelievers after me by striking the necks of one another
- The
use of the word "Unbelief" in case of slandering (anyone) or one's lineage,
and lamentation
- Calling
the fugitive slave as infidel
- The
unbelief of one who said: We got rainfall by the movement (of the stars)
- The
love of Ansar (helpers) and 'All (may Allah be pleased with all of them) is
(an Ingredient) of Iman and (one of) its signs, and hatred against them is
a sign of dissemblance
- Ditninution
of Imin by failing in submission and the use of the word "Kufr" for things
besides unbelief of Allah, for example ungratefulness and Ingratitude
- Application
of the word "Kufr" on one who neglects prayer
- Belief
in Allah is the best of deeds
- Polytheism
is the most shameful of sins and the mentioning of the gravest sin next to
it
- Major
sins and the gravest among these
- Forbiddance
of pride
- He
who dies associating none with Allah would enter Paradise and he who dies
as a polytheist would enter the fire of Hell
- Prohibition
of killing of an infidel after he say's: "There is no god but Allah"
- The
utterance of the Apostle (may peace be upon him) :He who takes up arms against
us is not of us (i.e. he ceases to be a Muslim)
- The
utterance of the Apostle (way peace be upon him). He who acted dishonestly
towards us is not of us(i.e. he is not to be counted amongst Muslims)
- Beating
of the cheeks, tearing of the front opening of the shirt, and calling the
calls of the Jihillya (Ignorance) are forbidden
- Serious
prohibition of tale-carrying
- Serious
prohibition of letting down the lower garment: of laying obligation of selling
goods by false oaths, and description of those three (persons) with whom Allah
would not speak on the Day of Resurrection nor would He see towards them nor
would absolve them, and for them is a painful chastisement
- Suicide
is the gravest sin
- Strict
forbiddance of acting unfaithfully in relation to the spoils or booty.The
believers alone would enterParadise
- Argument
in favour of the fact that he who kills himself does not become unbeliever
- Concerning
the wind which would blow near the Day of Resurrection and would cause to
die anyone having anything like faith in his heart
- Exhortation
to be prompt in doing good deeds before the appearance of turbulence
- Pertaining
to the fear of a believer lest his deed should be lost
- Would
(people) be held responsible for the deeds committed during the state of ignorance?
- Islam
effaces all the previous misdeeds and so do Migration and Pilgrimage
- Pertaining
to the virtuous act of a man before embracing Islam
- The
veracity of Faith and its sincerity
- Concerning
the Words of Allah whether you manifest whatever is in your mind or hide it
- Allah
disregards the premonition of the evil promptings of the heart so long as
they do not take a firmroot
- Whenever
a person intends to do a good deed, it'is recorded, but whenever he intends
to commit evil, it is not written .
- Pertaining
to evil suggestion or prompting in faith and what should be said when it occurs.to
the mind of a man
- Warning
for one appropriating the right of a Muslim by taking a false oath: the fire
(of Hell) is his chastisement
- Concerning
the fact that violable is the blood of one who makes an attempt to take possession
of the property of another without any legitimate right.If such a man is killed
his abode is Fire and he who dies in protecting his property is a martyr
- The
ruler who is unjust to his subjects deserves punishment of Fire
- Removal
of Trustworthiness and Faith from somehearts and appearance of discord therein
- Islam
was initiated as something strange, and it would revert to its (old position)
of being strange, and it would concentrate between the two mosques
- The
effacing of Faith in the later age
- Permissibility
of concealing the Faith of one who fears
- To
habituate the heart with Faith which. due to its weakness, is scared and the
forbiddance to call positively one.a believer without a definite proof
- The
heart is more satisfied on seeing evidence
- The
necessity of affirming the Prophethood of our Apostle Muhammad (may peace
be upon him) who is the Apostle sent to the whole of humanity. and the abrogation
of other religions with his religion
- The
descent of Jesus son of Mary, and he will judge according to the Shari'ah
of our Apostle, Muhammad(may peace be upon him)
-
Description of the period In which Imin would not be acceptable to Allah
-
The beginning of Revelation to the Messenger of Allah (may peace be upon him)
- Night
journey of the Messenger of Allah (may peace be upon him) to Heaven. and the
prayer made obligatory
- Pertaining
to Jesus son of Mary and al-Masib al-Dajjil
- Concerniing
Sidrat-ul-Muntabi (remotest Lote tree)
- The
meaning of the words of Allah: "He saw Him in another descent" (al-Quran 2,
liii. 13).Did the Apostle (may peace be upon him) see his Lord on the night
of his journey (to Heaven) ?
- Pertaining
to his (Prophet's) words: He is a Light; how could I see Him?-and his words:
I saw the Light
- In
proof of the fact that the believers would see their Lord hallowed be He and
exalted) on the Last Day
- The
way in which the believers would see the Lord
- Affirmation
of intercession and rescue from Fire of the believers in Oneness of Allah
- The
lowest of the ranks in Paradise
- Pertaining
to the words of the Apostle of Allah (may peace be upon him): "I would be
the first among people to Intercede in the Paradise and among the Apostles
I would have the largest following"
- Prayer
of the Apostle (may peace be upon him) for his Ummah and his being moved to
tears on account of his affection for them
- He
who died with unbelief would be (thrown) into the Fire, intercession would
be of no avail to him and the relationship of his favourites would not benefit
him
- Regarding
the words of Allah: "And warn thy nearest kindred"
- Intercession
of the Messenger of Allah (may peace be upon him) for Abu Talib and some remission
for him on this account
- Proof
in support of the fact that he who died in unbelief, his deed would not be
of any avail to him
- Friendship
with believers and dissociation with non-believers and severance from the
- The
admittance into Paradise of a group of Muslims without rendering any account
and suffering punishment (torment)
- This
Ummah (Ummah of Islam) would constitute half of the inhabitants of Paradise
Sahih Muslim
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